God Calling, "Work you can do for Me."

Suffer to Save



Take each day's happenings as work you can do for Me. 
In that Spirit a blessing will attend all you do. 

Offering your day's service, thus to Me, you are sharing in My Life-work, and therefore helping Me to save My world.

You may not see it, but the power of vicarious sacrifice is redemptive beyond man's power of understanding here on earth.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. Colossians 3:23-24

Streams in the Desert, "Wait on God's Time"


Wait on God's Time


"Sarah bare Abraham a son in his old age, at the set time of which God had spoken to him" 
(Gen. 21:2).

The counsel of the Lord standeth forever, the thoughts of His heart to all 
generations" (Psalm 33:11).

But we must be prepared to wait God's time. 
God has His set times. 

It is not for us to know them; indeed, we cannot know them; we must wait for them.


If God had told Abraham in Haran that he must wait for thirty years until he pressed the promised child to his bosom, his heart would have failed him.

So, in gracious love, the length of the weary years was hidden, and only as they were nearly spent, and there were only a few more months to wait, God told him that "according to the time of life, Sarah shall have a son." (Gen. 18:14).



The set time came at last; and then the laughter that filled the patriarch's home made the aged pair forget the long and weary vigil.


Take heart, waiting one, thou waitest for One who cannot disappoint thee; and who will not be five minutes behind the appointed moment: ere long "your sorrow shall be turned into joy."


Ah, happy soul, when God makes thee laugh! Then sorrow and crying shall flee away forever, as darkness before the dawn.  --Selected


It is not for us who are passengers, to meddle with the chart and with the compass. Let that all-skilled Pilot alone with His own work. --Hall


"Some things cannot be done in a day. God does not make a sunset glory in a moment, but for days may be massing the mist out of which He builds His palaces beautiful in the west."


"Some glorious morn--but when? Ah, who shall say?
The steepest mountain will become a plain,
And the parched land be satisfied with rain.
The gates of brass all broken; iron bars,
Transfigured, form a ladder to the stars.
Rough places plain, and crooked ways all straight,
For him who with a patient heart can wait.
These things shall be on God's appointed day:
It may not be tomorrow--yet it may."


Imitation of Christ, "Do not open your heart to every man"


Do not open your heart to every man,
but discuss your affairs with one who is wise and who fears God. 
Do not keep company with young people and strangers. 
Do not fawn upon the rich, and do not be fond of mingling with the great. 

Associate with the humble and the simple, with the devout and virtuous, and with them speak of edifying things. 

Be not intimate with any woman, but generally commend all good women to God. Seek only the intimacy of God and of His angels, and avoid the notice of men.


We ought to have charity for all men but familiarity with all is not expedient.

Sometimes it happens that a person enjoys a good reputation among those who do not know him, but at the same time is held in slight regard by those who do.

Frequently we think we are pleasing others by our presence and we begin rather to displease them by the faults they find in us.

Spurgeon Evenings, "Seek diligently unto the Lord Jesus"



"Yet a little sleep, a little slumber, a little folding of the hands to sleep: so shall thy poverty come as one that  travelleth; and thy want as an armed man."
 

              -- Proverbs 24:33,

The worst of sluggards only ask for a little slumber; they would be indignant if they were accused of thorough idleness. A little folding of the hands to sleep is all they crave, and they have a crowd of reasons to show that this indulgence is a very proper one.

Yet by these littles the day ebbs out, and the time for labour is all gone, and the field is grown over with thorns. It is by little procrastinations that men ruin their souls. They have no intention to delay for years-a few months will bring the more convenient season-to-morrow if you will, they will attend to serious things; but the present hour is so occupied and altogether so unsuitable, that they beg to be excused. 

Like sands from an hour-glass, time passes, life is wasted by driblets, and seasons of grace lost by little slumbers. Oh, to be wise, to catch the flying hour, to use the moments on the wing! 

May the Lord teach us this sacred wisdom, for otherwise a poverty of the worst sort awaits us, eternal poverty which shall want even a drop of water, and beg for it in vain. 

Like a traveller steadily pursuing his journey, poverty overtakes the slothful, and ruin overthrows the undecided: each hour brings the dreaded pursuer nearer; he pauses not by the way, for he is on his master's business and must not tarry.

As an armed man enters with authority and power, so shall want come to the idle, and death to the impenitent, and there will be no escape.

O that men were wise be-times, and would seek diligently unto the Lord Jesus, or ere the solemn day shall dawn when it will be too late to plough and to sow, too late to repent and believe. 

In harvest, it is vain to lament that the seed time was neglected. As yet, faith and holy decision are timely. 

May we obtain them this night.

Spurgeon Mornings, "In this mountain shall the Lord"

"The glorious Lord will be unto us a place of broad rivers and streams." 


-- Isaiah 33:21

Broad rivers and streams produce fertility, and abundance in the land.

Places near broad rivers are remarkable for the variety of their plants and their plentiful harvests. 

God is all this to his Church. 
Having God she has abundance. 
What can she ask for that he will not give her? 
What want can she mention which he will not supply?

"In this mountain shall the Lord of Hosts make unto all people a feast of fat things." Want ye the bread of life? It drops like manna from the sky. Want ye refreshing streams? The rock follows you, and that Rock is Christ. 

If you suffer any want it is your own fault; if you are straitened you are not straitened in him, but in your own bowels. Broad rivers and streams also point to commerce. 

Our glorious Lord is to us a place of heavenly merchandise. Through our Redeemer we have commerce with the past; the wealth of Calvary, the treasures of the covenant, the riches of the ancient days of election, the stores of eternity, all come to us down the broad stream of our gracious Lord. We have commerce, too, with the future. What galleys, laden to the water's edge, come to us from the millennium! What visions we have of the days of heaven upon earth!

Through our glorious Lord we have commerce with angels; communion with the bright spirits washed in blood, who sing before the throne; nay, better still, we have fellowship with the Infinite One. Broad rivers and streams are specially intended to set forth the idea of security.

Rivers were of old a defence. 
Oh! beloved, what a defence is God to his Church! 

The devil cannot cross this broad river of God. 

How he wishes he could turn the current, but fear not, for God abideth immutably the same. Satan may worry, but he cannot destroy us; no galley with oars shall invade our river, neither shall gallant ship pass thereby.

My Utmost for His Highest, "No longer relying on God"



Behold, as the eyes of servants look unto the hand of their masters ... so our eyes wait upon the Lord our God.
  Psalms 123:2



This verse is a description of entire reliance upon God.

Just as the eyes of the servant are riveted on his master, so our eyes are up unto God and our knowledge of His countenance is gained (cf. Isaiah 53:1. R.V). Spiritual leakage begins when we cease to lift up our eyes unto Him. The leakage comes not so much through trouble on the outside as in the imagination; when we begin to say -

"I expect I have been stretching myself a bit too much, standing on tiptoe and trying to look like God in stead of being an ordinary humble person."


We have to realize that no effort can be too high.

For instance, you came to a crisis when you made a stand for God and had the witness of the Spirit that all was right, but the weeks have gone by, and the years maybe, and you are slowly coming to the conclusion - 'Well, after all, was I not a bit too pretentious? Was I not taking a stand a bit too high?' 

Your rational friends come and say - Don't be a fool, we knew when you talked about this spiritual awakening, that it was a passing impulse, you can't keep up the strain, God does not expect you to. 

And you say - Well, I suppose I was expecting too much.

It sounds humble to say it, but it means that reliance on God has gone and reliance on worldly opinion has come in.



The danger is lest no longer relying on God you ignore the lifting up of your eyes to Him. 

Only when God brings you to a sudden halt, will you realize how you have been losing out. 
Whenever there is a leakage, remedy it immediately.

Recognize that something has been coming between you and God, and get it readjusted at once.

Daily Light, "Let us not be weary in well doing":


My mother and my brethren are these which hear the word of God,
and do it.


Both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren: saying,


I will declare thy name unto my brethren; in the midst of the church will I sing praise unto thee. -


In Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. - Ye are my friends, if ye do whatsoever I command you. Blessed are they that hear the word of God, and keep it.


Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. - My meat is to do the will of him that sent me. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth. - Whoso keepeth his word, in him verily is the love of God perfected; hereby know we that we are in him.


LUKE 8:21. Heb. 2:11,12. Gal. 5:6. John 15:14. Luke. 11:28. Matt. 7:21. John 4:34. I John 1:6. I John 2:5.


EVENING


What doest thou here, Elijah?


He knoweth the way that I take. -
O LORD, thou hast searched me, and known me.
Thou knowest my downsitting, and mine uprising;
thou understandest my thought afar off.
Thou compassest my path, and my lying down,
and art acquainted with all my ways.
Whither shall I go from thy spirit?
or whither shall I flee from thy presence?


If I take the wings of the morning,
and dwell in the uttermost parts of the sea;
even there shall thy hand lead me,
and thy right hand shall hold me.


Elias was a man subject to like passions as we are. - The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe. - Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand. -


A just man falleth seven times, and riseth up again.


Let us not be weary in well doing: for in due season we shall reap, if we faint not. - The spirit indeed is willing, but the flesh is weak. - Like as a father pitieth his children, so the LORD pitieth them that fear him.

I KGS. 19:9. Job 23:10. Psa. 139:1 3,7,9,10. Jas. 5:17. Prov. 29:25. Psa. 37:24. Prov. 24:16. Gal. 6:9. Matt. 26:41. Psa. 103:13,14.

A.W.Tozer, "Seek God's Remedy"

Seek God's Remedy




My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous.


--1 John 2:1



I wish it were possible to anoint the head of every Christian preacher so that he would never sin again while the world stands. Perhaps some would consider that a happy way to deal with the subject. But, in fact, if any person can be removed from the possibility of sin, he or she can only be some kind of a robot run by pulleys, wheels and push-buttons.


A person morally incapable of doing evil would be, by the same token, morally incapable of doing good. A free human will is necessary to the concept of morality. I repeat: If our wills are not free to do evil, neither are they free to do good....


But what was the sinning priest to do? 

Should he give up to discouragement? 
Should he resign himself to failure?
No! There was a remedy. 

And what about ministers and all of God's servants today? In a time of temptation and failure, should they simply quit? Should they write a letter of resignation and walk out, saying, " I am not an Augustine or a Wesley; therefore, I give up"? No, if they are aware of what the Word of God says, they will seek God's remedy. Tragedy in the Church: The Missing Gifts, 75-76.

"Thank You, God, for Your glorious remedy! Thank You for Your love; thank You for Your grace; thank You for constant forgiveness in Jesus Christ. Amen."


How to Know if You Are a Real Christian

How to Know if You Are a Real Christian  


by Johnathan Edwards


How do you know if you belong to God? We see in these words what some people depend on as an evidence of their acceptance with God. Some people think that they are all right before God if they are not as bad as some evil person. Other people point to their family history or church membership to show that God approves of them. There is an evangelism programme in common use that asks people certain questions.

One of the questions is, "Suppose you were to die today. Why should God let you into his heaven?" A very common response is, "I believe in God." Apparently the apostle James knew people who said the same thing: I know I am in God's favor, because I know these religious doctrines.





Of course James admits that this knowledge is good.

Not only is it good, but it is also necessary. Nobody can be a Christian who doesn't believe in God; and more than that, the One True God. This is particularly true for those who had the great advantage of actually knowing the apostle, someone who could tell them of his first-hand experience with Jesus, the Son of God. Imagine the great sin of a person, who knew James, and then refused to believe in God! Certainly this would make their damnation greater. Of course, all Christians know that this belief in the One God is only the start of good things because "anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him" (Hebrews 11:6).

However, James is clear that although this belief a good thing, it is definitely not proof that a person is saved. What he means is this: "You say you are a Christian and you are in God's favor. You think God will let you into heaven, and the proof of it is, you believe in God. But that is no evidence at all, because the demons also believe, and they are sure to be punished in hell."





The demons believe in God, you can be sure of that!

They not only believe that He exists, but they believe that God is a holy God, a sin-hating God, a God of truth, who has promised judgments, and who will carry out his vengeance upon them. This is the reason the demons "shudder" or tremble- they know God more clearly than most human beings do, and they are afraid. Nevertheless, nothing in the mind of man, that devils may experience as well, is any sure sign of God's grace in our hearts.

This reasoning may be easily turned around. Suppose demons could have, or find within themselves, something of God's saving grace, proof they would go to heaven. This would prove James wrong. But how absurd! The Bible makes it clear that demons have no hope of salvation, and their believing in God does not take away their future punishment. Therefore believing in God is not proof of salvation for demons, and it is safe to say, not for people, either.

This is seen even more clearly when we think about what demons are like. They are unholy: anything that they experience, cannot be a holy experience. The devil is perfectly wicked. "You belong to your father, the devil, and you want to carry out your father's desire. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies" (John 8:44).

"He who does what is sinful is of the devil, because the devil has been sinning from the beginning" (1 John 3:8). Therefore the demons are called evil spirits, unclean spirits, powers of darkness, and so on. "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms" (Ephesians 6:12).

So it is plain that anything in the minds of demons cannot be holy, or lead to true holiness by itself. The demons clearly know many things about God and religion, but they do not have a holy knowledge. The things they know in their minds may make impressions in their hearts- indeed we do see that the demons have very strong feelings about God; so strong, in fact, that they shudder. 

 But they are not holy feelings because they have nothing to do with the work of the Holy Spirit. If this is true of the experience of demons, it is also true of the experience of men. Notice this, that it does not matter how genuine, sincere, and powerful these thoughts and feelings are.

Demons, being spiritual creatures, know God in a way that men on earth cannot. Their knowledge of God's existence is more concrete than any man's knowledge could be. Because they are locked in battle with the forces of good, they have a sincerity of knowledge as well. On one occasion Jesus cast out some demons.

"What do you want with us, Son of God?" they shouted. "Have you come here to torture us before the appointed time?" (Matthew 8:29). What could possibly be a more clear-cut experience than this? However, while their thoughts and feelings are genuine and powerful, they are not holy.

Also we can see that the holy objects of their thoughts doesn't make their thoughts and feelings holy. The demons know God exists! Matthew 8:29 shows they know more about Jesus than many people do! They are thoroughly that Jesus will judge them some day, because He is holy. But it is clear that genuine, sincere, and powerful thoughts and feelings about holy, spiritual things, is no proof of God's grace in the heart. Demons have these things, and look forward to eternal punishment in hell. If men have no more than what the demons have, they will suffer in the same way.

We may make several conclusions based on these truths. First, that no matter how much people may know about God and the Bible, it is no sure sign of salvation. The devil before his fall, was one of the bright and morning stars, a flame of fire, one excelling in strength and wisdom. (Isaiah 14:12, Ezekiel 28:12-19) Apparently, as one of the chief angels, Satan knew much about God.

Now that he is fallen, his sin has not destroyed his memories from before. Sin does destroy the spiritual nature, but not the natural abilities, such as memory. That the fallen angels do have many natural abilities may be seen from many Bible verses, for example Ephesians 6:12 "For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms."

In the same way, the Bible says that Satan is more crafty than other created beings. (Genesis 3:1, also 2 Corinthians 11:3, Acts 13:10) Therefore we can see that the Devil has always had great mental ability and is able to know much about God, the visible and invisible world, and many other things. Since his job in the beginning was to be a chief angel before God, it is only natural that understanding these things has always been of first importance to him, and that all his activities have to do with these areas of thoughts, feelings, and knowledge.


Because it was his original employment to be one of the angels before the very face of God, and sin does not destroy the memory, it is clear that Satan knows more about God than just about any other created being.

After the fall, we can see from his activities as a tempter, etc., (Matthew 4:3) that he has been spending his time increasing his knowledge and its practical applications. That his knowledge is great can be seen in how tricky he is when tempting people. The craftiness of his lies shows how clever he is. Surely he could not manage his deceit so well without an actual and true knowledge of the facts.

This knowledge of God and his works is from the very beginning. Satan was there from the Creation, as Job 38:4 7 shows:

"Where were you when I laid the earth's foundation? Tell me, if you understand... while the morning stars sang together and all the angels shouted for joy?" So he must know much about the way God created the world, and how He governs all the events in the universe. Furthermore, Satan has seen how God has worked his plan of redemption in the world; and not as an innocent bystander, but as an active enemy of God's grace.

He saw God work in the lives of Adam and Eve, in Noah, Abraham, and David. He must have taken a special interest in the life of Jesus Christ, the Saviour of men, the Word of God incarnate. How closely did he watch Christ? How carefully did he observe his miracles and listen to His words? This is because Satan has set himself against Christ's work, and it is to his torment and anguish that Satan has watched Christ's work unfold successfully.

Satan, then, knows much about God and God's work. He knows heaven first hand. He knows hell also, with personal knowledge as its first resident, and has experienced its torments for all these thousands of years. He must have a great knowledge of the Bible: at the least, we can see he knew enough to try tempting our Saviour. Furthermore, he has had years of studying of the hearts of men, his battlefield where he fights against our Redeemer. What labours, exertions, and cares the Devil has used over the centuries as he has deceived men. Only a being with his knowledge and experience of God's working, and the human heart, could so imitate true religion and transform himself into an angel of light (2 Corinthians 11:14).

Therefore we can see that there is no amount of knowledge of God and religion that could prove a person has been saved from their sin. A man may talk about the Bible, God, and the Trinity. He may be able to preach a sermon about Jesus Christ and everything He has done. Imagine, somebody might be able to speak about the way of salvation and the work of the Holy Spirit in the hearts of sinners, perhaps even enough to show others how to become Christians.

All these things might build up the church and enlighten the world, yet it is not a sure proof of the saving grace of God in a person's heart.

It also may be seen that for people to merely agree with the Bible is no sure sign of salvation. James 2:19 shows that the demons really, truly, believe the truth. Just as they believe there is one God, they agree with all the truth of the Bible. The devil is not a heretic: all the articles of his faith are firmly established in the truth.

It must be understood, that when the Bible talks about believing that Jesus is the Son of God, as a proof of God's grace in the heart, the Bible means not a mere agreement with the truth, but another kind of believing. "Everyone who believes that Jesus is the Christ is born of God" (1 John 5:1). This other kind of believing is called "the faith of God's elect and the knowledge of the truth that leads to godliness" (Titus 1:1). There is a spiritual holding to the truth, which will be explained later on.

Some people have strong religious experiences, and think of them as proof of God's working in their hearts. Often these experiences give people a sense of the importance of the spiritual world, and the reality of divine things. However, these, too, are no sure proof of salvation. Demons and damned human beings have many spiritual experiences which have a great effect on their heart attitudes. They live in the spiritual world and see first hand what it is like. Their sufferings show them the worth of salvation and the worth of a human soul in the most powerful way imaginable.

The parable in Luke chapter 16 teaches this clearly, as the suffering man asks that Lazarus might be sent to tell his brothers to avoid this place of torment. No doubt people in hell now have a distinct idea of the vastness of eternity, and of the shortness of life. They are completely convinced that all the things of this life are unimportant when compared to the experiences of the eternal world. People now in hell have a great sense of the preciousness of time, and of the wonderful opportunities people have, who have the privilege of hearing the Gospel.

They are completely aware of the foolishness of their sin, of neglecting opportunities, and ignoring the warnings of God. When sinners find out by personal experience the final result of their sin there is "weeping and gnashing of teeth." (Matthew 13:42) So even the most powerful religious experiences are not a sure sign of God's grace in the heart.

Demons and damned people also have a strong sense of God's majesty and power. God's power is most clearly displayed in his execution of divine vengeance upon his enemies. "What if God, choosing to show his wrath and make his power known, bore with great patience the objects of his wrath-prepared for destruction?" (Romans 9:22). Shuddering, the devils await their final punishment, under the strongest sense of God's majesty.

They feel it now, of course, but in the future it will show to the greatest degree, when the Lord Jesus "is revealed from heaven in blazing fire with his powerful angels" (2 Thessalonians 2:7). On that day, they will desire to be run away, to be hidden from the presence of God. ""Look, he is coming with the clouds, and every eye will see him, even those who pierced him; and all the peoples of the earth will mourn because of him" (Revelation 1:7).

So everyone will see him in the glory of His Father.




But, obviously, not all who see him will be saved.

Now it is possible that some people might object to all this, saying that ungodly men in this world are quite different from demons. They are under different circumstances and are different kind of beings. An objector might say, "Those things that are visible and present to demons are invisible and future to men. Besides, people have the disadvantage of having bodies, which restrain the soul, and keep people from seeing these spiritual things first-hand. Therefore, even if demons do have a great knowledge and personal experience of the things of God, and have no grace, the conclusion does not apply to me."

Or, put another way: if people have these things in this life, it may very well be a sure sign of God's grace in their hearts.

In reply, it is agreed that no man in this life has ever had the degree of these things as the demons have them. No person has ever shuddered, with the same amount of fear that the demons shudder with. No man, in this life, can ever have the same kind of knowledge that the Devil has. It is clear that demons and damned men understand the vastness of eternity, and the importance of the other world, more than any living person, and so they crave salvation all the more.

But we can see that men in this world can have experiences of the same kind as those of demons and damned people. They have the same mental outlook, the same opinions and emotions, and the same kind of impressions on the mind and heart.




Notice, that for the apostle James it is a convincing argument.

He claims that if people think believing in one God is proof of God's grace, it is not proof, because demons believe the same. James is not referring to the act of believing only, but also to the emotions and actions that go along with their belief. Shuddering is an example of emotions from the heart. This shows that if people have the same kind of mental outlook, and respond from the heart in the same way, it is no sure sign of grace.


The Bible does not state how much people in this world may see God's glory, and not have God's grace in their hearts. We are not told exactly to what degree God reveals himself to certain people, and how much they will respond in their hearts. It is very tempting to say that if a person has a certain amount of religious experience, or a certain amount of truth, they must be saved.

Perhaps it is even possible for some unsaved people to have greater experiences than some of those who have grace in their hearts! So it is wrong to look at experience or knowledge in terms of amount. Men who have a genuine work of the Holy Spirit in their hearts have experiences and knowledge of a different kind.

At this point, someone might answer these thoughts by saying, "I agree with you. I see that believing in God, seeing His majesty and holiness, and knowing that Jesus died for sinners is not proof of grace in my heart. I agree that demons can know these things as well. But I have some things they don't have. I have joy, peace, and love. Demons can't have them, so that must show that I am saved."

Yes, it is true that you have something more than a demon can have, but it is nothing better than a demon could have. A person's experience of love, joy, etc., may not be because they have any cause in them different from a demon, but just different circumstances. The causes, or origins, of their feelings are the same. This is why these experiences are no better than those of demons.

To explain further:

All the things that were discussed before about demons and damned people, arise from two main causes, natural understanding and self-love. When they think about themselves, these two things are what determine their feelings and response. Natural understanding shows them that God is holy, while they are wicked. God is infinite, but they are limited. God is powerful, and they are weak.

Self-love gives them a sense of the importance of religion, the eternal world, and a longing after salvation. When these two causes work together, demons and damned men become aware of the awesome majesty of God, whom they know will be their Judge. They know that God's judgment will be perfect and their punishment will be forever. Therefore, these two causes together with their senses will bring about their anguish on that judgment day, when they see the outward glory of Christ and His saints.

The reason many people feel joy, peace, and love today, while demons do not, may be more due to their circumstances, rather than any difference in their hearts. The causes in their hearts are the same. For example, the Holy Spirit is now at work in the world keeping all of mankind from being as wicked as they could be (2 Thessalonians 2:17).

This is in contrast to demons, who are just as wicked as they can be all the time. Furthermore, God in his mercy gives gifts to all people, such as the rain for crops (Matthew 5:45), heat from the sun, etc. Not only that, but often people receive many things in life to bring them happiness, such as personal relationships, pleasures, music, good health, and so on.

Most important of all, many people have heard news of hope: God has sent a Saviour, Jesus Christ, who died to save sinners. In these circumstances, the natural understanding of people can cause them to feel things that demons never can.

Self-love is a powerful force in the hearts of men, strong enough without grace to cause people to love those who love them,

"But if you love those who love you, what credit is that to you? For even sinners love those who love them" (Luke 6:32). It is a natural thing for a person who sees God being merciful, and who knows that they are not as bad as they could be, to therefore be sure of God's love for them. If your love for God comes only from your feelings that God loves you, or because you have heard that Christ died for you, or something similar, the source of your love to God is only self-love. This reigns in the hearts of demons as well.

Imagine the situation of the demons. They know they are unrestrained in their wickedness. They know God is their enemy and always will be. Although they are without any hope, still they are active and fighting. Just think, what if they had some of the hope that people have? What if demons, with their knowledge of God, had their wickedness restrained? Imagine if a demon, after all his fears about God's judgment, was suddenly led to imagine that God might be his Friend? That God might forgive him and let him, sin and all, into heaven?

Oh the joy, the wonder, the gratitude we would see! Would not this demon be a great lover of God, since, after all everybody loves people who help them? What else could cause feelings so powerful and sincere? Is it any wonder, that so many people are deceived this way? Especially since people have the demons to promote this delusion. They have been promoting it now for many centuries, and alas they are very good at it.

Now we come to the question, if all these various experiences and feelings come from nothing more than demons are capable of, what are the kinds of experiences that are truly spiritual and holy? What do I have to find in my own heart, as a sure sign of God's grace there? What are the differences that show them to be from the Holy Spirit?

This is the answer: those feelings and experiences which are good signs of God's grace in the heart differ from the experience of demons in their source and in their results. Their source is the sense of the overwhelming holy beauty and loveliness of the things of God. When a person grasps in his mind, or better yet, when he feels his own heart held captive by the attractiveness of the Divine, this is an unmistakable sign of God's working.

The demons and damned in hell do not now, and never will experience even the tiniest bit of this. Before their fall, the demons did have this sense of God. But in their fall, they lost it, the only thing they could lose of their knowledge of God. We have seen how the demons have very clear ideas about how powerful God is, his justice, holiness, and so on.
They know a lot of facts about God. But now they haven't a clue about what God is like. They cannot know what God is like any more than a blind man can know about colors! Demons can have a strong sense God's awesome majesty, but they don't see his loveliness. They have observed His work among the human race for these thousands of years, indeed with the closest attention; but they never see a glimmer of His beauty.

No matter how much they know about God (and we have seen that they know very much indeed) the knowledge they have will never bring them to this higher, spiritual knowing what God is like. On the contrary, the more they know about God, the more they hate Him. The beauty of God consists primarily in this holiness, or moral excellence, and this is what they hate the most.

It is because God is holy that the demons hate Him. One could suppose that if God were to be less holy, the demons would hate Him less. No doubt demons would hate any holy Being, no matter what He was like otherwise. But surely they hate this Being all the more, for being infinitely holy, infinitely wise, and infinitely powerful!

Wicked people, including those alive today, will on the day of judgment see all there is to see of Jesus Christ, except His beauty and loveliness. There is not one thing about Christ that we can think of, that will not be set before them in the strongest light on that brilliant day. The wicked will see Jesus "coming in clouds with great power and glory" (Mark 13:26).

They will see his outward glory, which is far, far greater than we can possibly imagine now. You know the wicked will be thoroughly convinced of all who Christ is. They will be convinced about His omniscience, as they see all their sins replayed and evaluated. They will know first-hand Christ's justice, as their sentences are announced. His authority will be made utterly convincing when every knee will bow, and every tongue confess Jesus as Lord (Philippians 2:10,11).

The divine majesty will be impressed upon them in quite an effective way, as the wicked are poured into hell itself, and enter into their final state of suffering and death (Revelation 20:14,15). When that happens, all their knowledge of God, as true and as powerful as it may be, will be worth nothing, and less than nothing, because they will not see Christ's beauty.


Therefore, it is this seeing the loveliness of Christ that makes the difference between the saving grace of the Holy Spirit, and the experiences of demons. This sight or sense is what makes true Christian experience different from everything else. The faith of God's elect people is based on this. When a person sees the excellence of the gospel, he senses the beauty and loveliness of the divine scheme of salvation. His mind is convinced that it is of God, and he believes it with all his heart.

As the apostle Paul says in 2 Corinthians 4:3 4, "even if our gospel is veiled, it is veiled to those who are perishing. The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God." That is to say, as was explained before, unbelievers can see that there is a gospel, and understand the facts about it, but they do not see its light.

The light of the gospel is the glory of Christ, his holiness and beauty. Right after this we read, 2 Corinthians 4:6 "For God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ." Clearly, it is this divine light, shining into our hearts, that enables us to see the beauty of the gospel and have a saving belief in Christ.

This supernatural light shows us the superlative beauty and loveliness of Jesus, and convinces us of His sufficiency as our Saviour. Only such a glorious, majestic Saviour can be our Mediator, standing between guilty, hell deserving sinners such as ourselves, and an infinitely holy God. This supernatural light gives us a sense of Christ that convinces us in a way nothing else ever could.

When a most wicked sinner is caused to see Christ's divine loveliness, he no longer speculates why God should be interested in him, to save him. Before, he could not understand how the blood of Christ could pay the penalty for sins. But now he can see the preciousness of Christ's blood, and how it is worthy to be accepted as the ransom for the worst of sins. Now the soul can recognize that he is accepted by God, not because of who he is, but because of the value God puts on the blood, obedience, and intercession of Christ. Seeing this value and worth gives the poor guilty soul rest which cannot be found in any sermon or booklet.

When a person comes to see the proper foundation of faith and trust with his own eyes, this is saving faith. "For my Father's will is that everyone who looks to the Son and believes in him shall have eternal life." (John 6:40) "I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me." (John 17:6-8)

It is this sight of the divine beauty of Christ that captivates the wills and draws the hearts of men. A sight of the outward greatness of God in His glory may overwhelm men, and be more than they can endure. This will be seen on the day of judgment, when the wicked will be brought before God. They will be overwhelmed, yes, but the hostility of the heart will remain in full strength and the opposition of the will continue.

But on the other hand, a single ray of the moral and spiritual glory of God and of the supreme loveliness of Christ shone into the heart overcomes all hostility. The soul is inclined to love God as if by an omnipotent power, so that now not only the understanding, but the whole being receives and embraces the loving Saviour.

This sense of the beauty of Christ is the beginning of true saving faith in the life of a true convert. This is quite different from any vague feeling that Christ loves him or died for him. These sort of fuzzy feelings can cause a sort of love and joy, because the person feels a gratitude for escaping the punishment of their sin. In actual fact, these feelings are based on self-love, and not on a love for Christ at all. It is a sad thing that so many people are deluded by this false faith.

On the other hand, a glimpse of the glory of God in the face of Jesus Christ causes in the heart a supreme genuine love for God. This is because the divine light shows the excellent loveliness of God's nature. A love based on this is far, far above anything coming from self-love, which demons can have as well as men. The true love of God which comes from this sight of His beauty causes a spiritual and holy joy in the soul; a joy in God, and exulting in Him. There is no rejoicing in ourselves, but rather in God alone.

The sight of the beauty of divine things will cause true desires after the things of God. These desires are different from the longings of demons, which happen because the demons know their doom awaits them, and they wish it could somehow be otherwise. The desires that come from this sight of Christ's beauty are natural free desires, like a baby desiring milk. Because these desires are so different from their counterfeits, they help to distinguish genuine experiences of God's grace from the false.

False spiritual experiences have a tendency to cause pride, which is the devil's special sin. "He must not be a recent convert, or he may become conceited and fall under the same judgment as the devil" (1 Timothy 3:6). Pride is the inevitable result of false spiritual experiences, even though they are often covered with a disguise of great humility. False experience is enamored with self and grows on self. It lives by showing itself in one way or another. A person can have great love for God, and be proud of the greatness of his love.
He can be very humble, and very proud indeed of his humility. But the emotions and experiences that come from God's grace are exactly opposite. God's true working in the heart causes humility. They do not cause any kind of showiness or self-exaltation. That sense of the awesome, holy, glorious beauty of Christ kills pride and humbles the soul. The light of God's loveliness, and that alone, shows the soul its own ugliness. When a person really grasps this, he inevitably begins a process of making God bigger and bigger, and himself smaller and smaller.

Another result of God's grace working in the heart is that the person will hate every evil and respond to God with a holy heart and life. False experiences may cause a certain amount of zeal, and even a great deal of what is commonly called religion. However it is not a zeal for good works. Their religion is not a service of God, but rather a service of self.
This is how the apostle James puts it himself in this very context, "You believe that there is one God. Good! Even the demons believe that-and shudder. You foolish man, do you want evidence that faith without deeds is useless ?" (James 2:19 20). In other words, deeds, or good works, are evidence of a genuine experience of God's grace in the heart. "We know that we have come to know him if we obey his commands. The man who says, "I know him, but does not do what he commands is a liar, and the truth is not in him." (1 John 2:3,4). When the heart has been ravished by the beauty of Christ, how else can it respond?

How excellent is that inner goodness and true religion that comes from this sight of the beauty of Christ! Here you have the most wonderful experiences of saints and angels in heaven. Here you have the best experience of Jesus Christ Himself. Even though we are mere creatures, it is a sort of participation in God's own beauty. "Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature" (2 Peter 1:4).

"God disciplines us for our good, that we may share in his holiness" (Hebrews 12:10). Because of the power of this divine working, there is a mutual indwelling of God and His people. "God is love. Whoever lives in love lives in God, and God in him" (1 John 4:16).

This special relationship has to make the person involved as happy and as blessed as any creature in existence. This is a special gift of God, which he gives only to his special favorites. Gold, silver, diamonds, and earthly kingdoms are given by God to people who the Bible calls dogs and pigs. But this great gift of beholding Christ's beauty, is the special blessing of God to His dearest children. Flesh and blood cannot give this gift: only God can bestow it. This was the special gift which Christ died to obtain for his elect. It is the highest token of his everlasting love, the best fruit of his labours, and the most precious purchase of his blood.

By this gift, more than anything else, the saints shine as lights in the world. This gift, more than anything else, is their comfort. It is impossible that the soul who possesses this gift should ever perish. This is the gift of eternal life. It is eternal life begun: those who have it can never die. It is the dawning of the light of glory.

It comes from heaven, it has a heavenly quality, and it will take its bearer to heaven. Those who have this gift may wander in the wilderness or be tossed by waves on the ocean, but they will arrive in heaven at last. There the heavenly spark will be made perfect and increased. In heaven the souls of the saints will be transformed into a bright and pure flame, and they will shine forth as the sun in the kingdom of their Father. Amen.

Classic Meditation: "Jesus Came Into My Life"


The road I was walkin' down was hard and cold
And I didn't know where to go
But then He reached and took my hand
And Jesus now I know



Jesus came into my life
Jesus came into my life
Oh I knew there was no other
When Jesus came into my life


Jesus came into my life
Jesus came into my life
Oh I need Him, yes I do
Jesus came into my life


My heart was troubled and filled with care
And I didn't know what to do
But then I saw His smilin' face
Now one thing I know is true


Jesus came into my life
Jesus came into my life
Oh I knew there was no other
When Jesus came into my life


Well, I found something I thought I could never find
Joy in my heart
Peace in my life
And now it's mine, all mine


Jesus came into my life
Jesus came into my life
Oh I knew there was no other
When Jesus came into my life

The burden I carry is so much lighter
Gone is the heartache and fear
And everyday is getting brighter
'Cause now His voice I hear

Jesus came into my life
Jesus came into my life
Oh I knew there was no other
When Jesus came into my life


Jesus came into my life
Jesus came into my life
Oh I need Him, yes I do
Jesus came into my life

And everyday is getting brighter
'Cause now His voice I hear


Classic Worship, "He has Risen" (Keith Green live)

Spurgeon Evenings, "Many saints are content to live like men in coal mines"


       "Get thee up into the high mountain." 

              -- Isaiah 40:9


Each believer should be thirsting for God, for the living God, and longing to climb the hill of the Lord, and see him face to face.

We ought not to rest content in the mists of the valley when the summit of Tabor awaits us.

My soul thirsteth to drink deep of the cup which is reserved for those who reach the mountain's brow, and bathe their brows in heaven. How pure are the dews of the hills, how fresh is the mountain air, how rich the fare of the dwellers aloft, whose windows look into the New Jerusalem!

Many saints are content to live like men in coal mines, who see not the sun; they eat dust like the serpent when they might taste the ambrosial meat of angels; they are content to wear the miner's garb when they might put on king's robes; tears mar their faces when they might anoint them with celestial oil.

Satisfied I am that many a believer pines in a dungeon when he might walk on the palace roof, and view the goodly land and Lebanon.

Rouse thee, O believer, from thy low condition! Cast away thy sloth, thy lethargy, thy coldness, or whatever interferes with thy chaste and pure love to Christ, thy soul's Husband.

Make him the source, the centre, and the circumference of all thy soul's range of delight. What enchants thee into such folly as to remain in a pit when thou mayst sit on a throne?

Live not in the lowlands of bondage now that mountain liberty is conferred upon thee.

Rest no longer satisfied with thy dwarfish attainments, but press forward to things more sublime and heavenly.


Aspire to a higher, a nobler, a fuller life.
Upward to heaven!
Nearer to God!


"When wilt thou come unto me, Lord?
Oh come, my Lord most dear!
Come near, come nearer, nearer still,

I'm blest when thou art near."